Articles

The Master's words, "Except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven," may en superficial consideration seem cf no application to our time, since Christianity is an established fact and undoubtedly stands in a measure for a better concept of righteousness. Even outside of religious aspects it might seem rather an easy matter to exceed the righteousness of the Pharisees and to reach higher standards of conduct.

One of the most important among the many good effects of Christian Science on its earnest students, is the opening up of the Scriptures,—the enlarged appreciation for the "Book of books," also with an increasing ability to gather the spiritual riches contained therein. Throughout the Christian era the Bible has been regarded as a well-spring of inspiration and help, directly proportional to the degree of spiritual-mindedness in the reader, while the cumulative good which it has accomplished is probably beyond all computation.

It has long been demonstrated that sound is a mental impression, that it is not explained by the material organism. In truth, we hear with our thought, and whether we are listening to the songs of angels or the discords of materiality, depends upon that to which our individual attention is directed.

It is a fundamental teaching of Christian Science that the mortal belief in evil is not to be indulged, and that it should not be ignored. Evil must be recognized as such, and it must be dealt with intelligently.

AMONG those working together for a common cause, it sometimes happens that a point of difference will arise which involves no fundamental truth, but is more often just an honest difference of opinion, wherein we want our way, and those on "the other side," so called, want their way. The merest trifle—so small, indeed, that some of us may take the ground that it is "unscientific" to notice it at all—is often the subject of such contention; but Christian Science plainly teaches that to ignore a condition is not to destroy it.

In an address before the London congress of natural scientists, Mr. Balfour said, "The natural sciences are now explaining matter by explaining it away.

THERE is a steady and substantial gain realized by the student of Christian Science who has advanced so far in his understanding of the subject as to appreciate the difference between the prayer of supplication of former years and that of affirmation, with which he demonstrates today the ever presence of God, good. It has often been asked in the past and it is sometimes asked today, "Why was not my prayer answered?" For reply our Lord's words cannot be improved upon, "According to your faith be it unto you.

PROBABLY few writers since St. Paul have had such difficulties to overcome as had Mrs.

WHEN Jesus said to his disciples, "I am among you as he that serveth," he not only rebuked their mortal striving as to who should be greatest, but he also definitely revealed the sign by which mankind might always recognize the presence of Truth. The desire to be of service to the world is a common characteristic of mankind, but the selfish element of the human mind too often seeks some lordly elevation over one's fellows, whence it may "exercise authority upon them" and thus be "called benefactors.

HUMANLY perceived, truth appears to be an attribute; metaphysically understood, it is a concrete fact, perfect, complete, infinite. The comprehension of this is a comparatively simple matter; the application of it necessitates a profound understanding of Christian Science, an understanding at which we can arrive only by constantly testing our thoughts in regard to the smallest details as well as to the most important affairs of our daily life.