"Miracles are events which occur by Divine power contrary to the order and above the power of nature, to give credit to those who are sent of God." This definition is theological, and fairly represents the old conception of the wonderful works of Jesus in almost all Christian Churches. At the first reading, it arouses in all minds familiar with the Science of being the inquiry, What is meant by nature, which in the definition seems endowed with power to make laws and establish order?
Theologians may disclaim any design to set forth a power other than God, as operating against his will. Common readers, however, can receive no other impression from their language. Nature is in possession of power, and must be either God, or not God. If nature is God, then the definition is utterly meaningless and absurd. If nature is not God, then we must inquire, whether its supposed power is exercised in harmony with, or opposition to the will of God. Any attempt to reply to this question, would open the field to that other which has made the conflict of ages, viz: What is evil? and, How can it exist in the government of a beneficent Divinity?
We must be allowed to object to definitions so worded as to open needless controversy.
