Editorials

IT is quite a common thing to hear very intelligent men speak in terms of gentle irony respecting "the impracticability of the transcendental," idealism being identified by them as the dream of the visionary. They are willing to hear the dreamers talk, ready to pronounce their concepts beautiful, but as for their part and place in the actual doing of things,—well, it is simply denied that they have any.

" LET your light," said the great Teacher, "so shine before men, that they may see your good works, and glorify your Father which is in heaven. " It is evident from this counsel that Jesus expected his disciples, the chosen ones who had left all to follow him, to be bright and shining lights to those still sitting in the darkness of sin and sorrow.

BELIEF in the so-called miracles is a large factor in religious faith, hence anything which tends to disturb it, militates directly against the prevailing conviction of and hold upon Christian verities. Furthermore, the disappearance of the traditional phenomena attending the activity of an assertedly divine law, tends to beget a spirit of incredulity respecting the historic actuality of such phenomena, since our human experience of the unvarying continuity of law warrants the expectation that under normal conditions it will give an account of itself, without regard to times or seasons.

A CAREFUL study of the Scriptures in the light of the teachings of Christian Science, makes it clear that the prophets of olden time had wonderful glimpses of the Science of being which enabled them to give definite rules for its demonstration along certain lines. Thus we find Isaiah saying, "Cease to do evil; learn to do well," which recalls Mrs.

"WHEN the illusion of sickness or sin tempts you," Mrs. Eddy writes on page 495 of Science and Health, "cling steadfastly to God and His idea.

THE frequent warnings to be found throughout the Scriptures against heedlessness or disobedience, indicate the possibility that men may lose what of truth they have perceived, unless they "hold fast" to it and guard it as a priceless treasure. This is declared in words of solemn import in the book of Deuteronomy, where the curses and the blessings are outlined; and again in Proverbs, where we read that long life and prosperity will be the sure portion of those who seek wisdom from its divine source and then hold it as the one thing of value.

THE eighth chapter of St. John may be thought of as a kind of epitome of the gospel teaching.

IN these days of so much agitation for compulsory "preventive medicine," we find some few things which need explanation. The first of these in pertinence would seem to be, Why this furore, this zeal for the welfare of the public in general, in view of the fact that there is apparently no public demand for the laws which are sought to be passed.

IT is apparent that there can be no state, experience, or event which is not related to and affected by our sense of life, and that the old saying might be fittingly rephrased so that it would read, "As a man thinketh in his heart about life, so is he. " This seen, it follows that when a right sense of life is wanting, everything must inevitably go awry, and this is one explanation of the disharmony, disease, and defeats of human history.

IN the book of Deuteronomy we find many admonitions to the children of Israel to "remember all the way" by which they were led through the wilderness up to the promised land. It is deeply interesting to note the reminiscences of different people in our own day, what they treasure up in memory and what they recall of their past experiences, and it is fair to assume that mortals have not changed their ways of thinking to any great extent since Moses' time, since we may observe everywhere a tendency to dwell upon the bitter things of human experience without gathering the lessons which these teach, even where the divine guidance is at all recognized.