Articles

THERE are in the Christian world to-day many workers to whom has come with great clarity a vision of the necessity of loving and serving their neighbors, but who are still in darkness as to the need of performing properly this function for themselves. They hesitate to give time and thought to their own specific needs, and feel that such a course would rightly be characterized as selfish and self-centered.

IN fulfilling his earthly mission of healing and saving mankind, Christ Jesus, the master Metaphysician, did many wonderful works to prove that the power of the Christ, Truth, triumphs over every seeming power opposed to God; and he left many assurances of the ever-presence of divine Love to those following in his footsteps. He said that those who believed in his word would be able to do the works he did, and even greater works; and his immediate disciples, as well as those who followed him for about three centuries afterward, did prove this promise by their works.

THE golden thread of a living faith is woven into the web of Bible history from first to last, exemplified in numerous cases of deliverance and protection. Many of these examples of spiritual faith embraced by the ancient worthies stand out in grand relief against a background of traditional blind belief, showing that these inspired heroes understood God; and not only this, but that they were willing to submit their understanding to the test of demonstration.

On page 274 of "Science and Health with Key to the Scriptures" Mrs. Eddy writes, "Divine Science is absolute, and permits no half-way position in learning its Principle and rule—establishing it by demonstration.

"Unwillingness to learn all things rightly, binds Christendom with chains," writes Mary Baker Eddy, the Discoverer and Founder of Christian Science, on page 96 of our textbook, "Science and Health with Key to the Scriptures. " From this it is reasonable to assume that when Christendom is willing to learn all things rightly, its chains will be broken, its freedom established.

" Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain. " The generally accepted understanding of this commandment is that it prohibits the use of profanity.

In nothing is the teaching of Christian Science more practical and definite than in its differentiation between the real man, made in God's image, and the counterfeit, so-called "children of men. " "Be ye therefore perfect," said Jesus to his followers, "even as your Father which is in heaven is perfect;" for he knew that perfection alone could express the nature of the man whom God had made.

A correct perception of the nature of God is essential to salvation from the beliefs of material sense and their baneful effects on mortals. Throughout the ages, mankind has endeavored to gain a true concept of the power that governs man and the universe; and Scriptural history furnishes convincing evidence that many have succeeded, in a measure at least, in emerging from the darkness of ignorance of God into the light of the eternal truth concerning Him.

Humanity is always longing for something. Men are ever reaching out for that which they consider materially necessary to their comfort and happiness, in spite of the injunction of the Master, "Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on," and the assurance, "Your Father knoweth what things ye have need of, before ye ask him.

To "survey the wondrous cross" and be filled with gratitude and humble reverence is to receive light and joy; for in Christian Science the thought of the cross is linked with the thought of resurrection, the awakening to eternal life and spiritual power. In the seventeenth chapter of John we are told that Jesus, in the shadow of the dark hours before the crucifixion, lifted up his eyes to heaven and said, "And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.