Articles

WHEN the statement is made in Christian Science that man is the child of God, perfect, complete, free from evil and limitation, this does not refer to mortal man, the supposed man of sense. The perfect man is spiritual; the supposititious man of sense is material.

" IN the beginning," we read in the opening chapter of Genesis, "God created the heaven and the earth. " But God and His universe, including man, heaven, and earth, are without beginning of days or end of years.

FROM the earliest times mortal man has been seeking for an explanation of the mysteries which seem to surround him, for help for the difficulties of human experience, for a way to express the higher, the eternal aspirations which dwell in the human heart. Eternal Truth speaks to all men, and in the divine Mind all true thinking is included.

IN the course of human progress ideals of government have advanced from autocratic to democratic forms, from despotic sovereignty to "government of the people, by the people, for the people," as Abraham Lincoln phrased it. As a nursery of that phase of moral awakening known as the social conscience, democracy represents the highest type of human government.

THERE is an interesting distinction made by Paul in the sixth chapter of his epistle to the Galatians in the words which are there translated "burden. " In the second verse the apostle recommends the merciful conduct, "Bear ye one another's burdens, and so fulfil the law of Christ.

THE most common test of the quality of indifference is its effect on its object. If this effect be negligible, it is held that indifference may be blameless, at times may be desirable.

In the book of Job we find this question: "If a man die, shall he live again?" and in the eleventh chapter of John we read these words of Jesus spoken at the grave of Lazarus: "Take ye away the stone. " The question of Job was fully answered by this statement of our Master, and in answer to the doubt expressed by Martha concerning his ability to overcome the mortal and corruptible, he uttered these wonderful words: "I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: and whosoever liveth and believeth in me shall never die.

If Christian Science were not practical, it would be of no use to any one. It is often said that Christian Science and common sense are one.

All down through the ages the Master's sayings and their interpretation have been the subject of a multitude of discussions and have formed the basis of many different creeds and denominations. His message is reflected to some degree in every advancing step of civilization.

When the disciples pointed out to the Master the beauty and substantiality of the temple which to them, and perhaps to all their Jewish contemporaries, was the most wonderful structure in the world, he informed them that every stone thereof would be thrown down; thereby pointing to the final overthrow of every material thing. Having in mind that all materiality "profiteth nothing," and must meet destruction by profitable truth, he realized how high the Babel of error had been builded, and with his clear, spiritual perception he was in a position to prophesy with scientific certainity its utter destruction, and the commotion which might accompany this destruction.