Articles

You may feel you are ready to enter the public practice of Christian Science, and desire to do this above all else. You may wish to help mankind find a better way of life, to show people how to have a practical and healing understanding of God, and above all, to free individuals of the ills and discords that seem to beset them.

Luke's Gospel relates a story that is well known to readers of the Bible. It is of utmost importance to them, and especially, perhaps, to students of Christian Science.

We are sometimes assailed by arguments that tell us we may be able to accomplish the good we hope for later on, but right now we haven't enough ability, understanding, or faith to attain our cherished desires. If we listen to these arguments, we procrastinate and postpone.

In the district of Caesarea Philippi toward the end of his earthly career, Jesus sat talking with his disciples. He was yearning to hear from their lips some indication that they had grasped the tremendous significance of his mission and who he was.

Identifying, describing, and trying to define our ideals is a popular pastime. What seems an ideal job, school, mate, vacation, house, to one individual may seem far from ideal to another.

Inspiration brings light everywhere it comes. When inspiration is present, everything springs into life, and everyone is conscious of a lifting up—a transformation from dullness and heaviness to the joy and enthusiasm that are essential elements of all church work.

Sometimes the pressures of life seem overwhelming, whether because of an unhappy relationship, sickness, poverty, no job, or because of too much work. It is tempting to feel that an easing may come by just moving somewhere else or by making small concessions to the materialistic demands of the hour.

If one becomes lost in a wilderness area, the picture may be one of desperation, emptiness, and loneliness. On the other hand, one may find previously untapped resources: fortitude, endurance, and hope.

When worldly beliefs become more and more aggressive and obnoxious, it becomes obvious that we can't stand on the sidelines in the contest between good and evil. It's essential to exercise our spiritual power and burnish anew the armaments of Spirit.

One of the surest ways not to be spiritually healed of believing in the reality of an inharmonious physical condition is to keep looking to see how it's coming along. This is like engaging in a tug-of-war by pulling at both ends at the same time—as though there were two you's: one, a mortal suffering from a matter affliction; the other, the spiritual idea of God, who, as the Father's child, could never be touched by any sense of physicality or suffering.