IN many quarters the subject of individualism is being discussed and debated. It is held by some that individual effort, planning, and accomplishment should be restricted, or regimented. Others insist that "rugged individualism" is needed for the advancement and protection of nations and of the people comprising them. While some believe that unselfishness, cooperation, and justice can be brought forth by human law or dictatorial decree, others are convinced that righteous qualities must first be desired, sought, and expressed by individuals in order that these qualities may truly reach and bless the community and nation. The limitations of individual activities which are regarded by some as desirable are seen by others as infringements of their God-bestowed liberty and rights.
Students of Christian Science are taught to consider all questions from the standpoint of God, who is the divine Principle of all reality—God, who as divine Love is the only law creating and law-governing power. Christian Science reveals the truth that in the teachings and example of Christ Jesus may be found the way of solution for any and all problems which confront mankind, whether they relate to persons or groups, communities or nations. This Science not only emphasizes the fact that Christ Jesus is the Way-shower for all men and for all times, but it shows how we may become Waygoers, following the Master in our thoughts and lives, in our aims and accomplishments. This points to the true equalizing process, wherein and whereby each individual strives to bring himself up to the level of thought and life established by Christ Jesus, which, of course, is quite different in aim and effect from the endeavor to force all men on to a level of mere human conditions, no matter how idealistic they may be pictured in theory.
After Christ Jesus had thrice asked Peter, "Lovest thou me?" and had followed the disciple's affirmative reply with the admonition to feed his sheep, Peter turned about and, seeing John, asked the Master, "What shall this man do?" Jesus' words, "What is that to thee? follow thou me," may be taken as a definite indication that each individual is expected to follow in the Christ-way of right thinking and living irrespective of what his neighbor may do. The freedom which Christ Jesus promised would follow consistent knowing of the truth about God and man cannot be vicariously achieved. Recognition of this fact led Paul to write in his letter to the Christians at Philippi, "Work out your own salvation with fear and trembling." Evidently Paul saw that salvation from evil—including sin, sickness, and death—is possible for everyone, and that each must strive for and be deserving of it.
