To write an article on Christian Science, unsullied by contact with material affairs, is no easy task. If the reader thinks otherwise, let him open his gates of knowledge on any particular subject, — that has been shorn of all coloring, and winnowed of every idea except abstract notions, — and he will comprehend the meaning of the above assertion. It is by no means meant to convey an impression that Christian Science is purely abstract, but rather the feeling that it is not to be considered in the light of what is commonly called Knowledge. There are certain immutable facts, which can be stated and enlarged upon; but remember! the subject here is Mind, and it must be treated in a concise manner, and not contaminated with any semi-metaphysical notions, or ideas bordering on the physical. That is, it must be consistent in all its numerous explanations; it must reveal no thought that can not produce legitimate conclusions, of a quality such as any honest thinker may apprehend by a careful perusal.
There are many philosophers, psychologists, and natural scientists, who are watching with much interest the literature given to the world on the subject of Divine Science. For this, and many other reasons, the potent influence of Christian Science must be shown to bear upon the true state of man and his close relation to God. To do this, more of the intellectual elements of mankind, more thinkers, are needed.
It may be said, What will a Spencer, a Hume, or a Mill think about Christian Science? Perhaps, in one sense, it matters little what they think; but in another sense it matters a great deal. If they can not see it demonstrated, and have only recourse to its literature, let this literature be such as to foster admiration, that they may hold it in thought till demonstration — always the best proof of assertion — can convince.
