What do you think prison conditions were like in AD 50 or 60? The Anchor Bible Dictionary says that the area of the prison the Apostle Paul and Silas were placed in was "the most secure and unpleasant." (New York: Doubleday, 1992), Vol 5, p. 469 . I don't think we really want to know what that means. In addition, the book of Acts reports that the jailer "made their feet fast in the stocks." Acts 16:24. These were Roman torture devices that could put a prisoner's feet into a position that was extremely painful. Eusebius, The History of the Church from Christ to Constantine (New York: New York University Press, 1966), V.I.27, pp. 197–198 .
With a heavy heart, I have to acknowledge that today some people would gladly trade places with Paul and Silas. Yes, gladly. The nature of torture today beggars description. And now, like you, I'd probably prefer to turn the page and move onto something cheerier. But can we live with ourselves if we just pass by "on the other side"?
Many people don't want to pass by on the other side, but they feel utterly helpless to do anything meaningful. And it's here that the Bible offers a powerful example of why prayer still is an effective answer. At midnight, which for many of us symbolizes the darkest hour, Paul and Silas "prayed, and sang praises unto God." Acts 16:25. Along with others who are seeking ways to help those whose human rights are being degraded through torture and other forms of suffering, I'm looking for spiritual guidance, so their example is important to me. They prayed. I've learned that effective prayer begins by acknowledging the supreme authority of God. I don't see prayer as begging God for help, but more as waking up to the presence of God and remembering God's total control and jurisdiction over life.
