Articles

MRS. EDDY , in quoting Jesus' message to John the Baptist, as given by Luke, "Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached," added the following sentence ( Science and Health with Key to the Scriptures, p.

WHAT a beautiful and inspiring scene is portrayed in the thirteenth chapter of Matthew's Gospel, where Jesus gave to his disciples and the multitude the much beloved parable of the sower! The record states that Jesus had gone out of the house, and sat by the seaside. When a great multitude gathered around him, he went into a ship, and from there talked to the multitude on the shore.

IN poetic language the Psalmist asks, "What is man, that thou art mindful of him? and the son of man, that thou visitest him?" Then he joyously describes man as being made "a little lower than the angels" and "crowned" "with glory and honour," having all things put under his feet. Surely, such exalted language does not describe a mortal, but the son of God.

IN the days of Bible history, when the problems of human experience differed not essentially from those of later times, this divine message came, to the prophet Amos: "Behold, the days come, saith the Lord God, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the Lord. " At this present time, so momentous with the fulfillment of Scriptural prophecy, those with spiritual vision are correctly interpreting troubled, chaotic world conditions as giving evidence of the great spiritual hunger and thirst foreseen by the prophet.

CHRISTIAN SCIENTISTS do well to ponder the words of Christ Jesus. The great Master grasped, profoundly, "the deep things of God.

AS students of Christian Science, we understand that spiritual man reflects his Father-Mother God, seeing only as God sees, knowing only that which is of God, eternally dwelling in His wisdom and love. Furthermore, true reflection is unerring, unchangeable, like God.

THE book of Proverbs was the fruit of experience, not fancy. Between the antithetical proverb in the seventh verse of the first chapter and the far-seeing demand in the last verse of the last chapter, that in justice woman be given the fruit of her hands,—a demand that is only now being at all fully granted, —the book runs the gamut of human experience.

THE blessings which accrue to the individual, and through him to the world at large, through the acquirement and constant expression of wisdom, were convincingly illustrated in the life of Solomon, as recorded in the first chapter of II Chronicles. It is related therein that when the youthful Solomon succeeded to the kingdom of his father, David, he was perturbed by a sense of his high calling and the magnitude and sacredness of the task before him.

IN the thirty-first and following chapters of Genesis we read of Jacob's journey back to his father's house. He had been a long time in the home of Laban, had married his two daughters, Leah and Rachel, had become the father of a number of children, and had accumulated much goods.

WHEN John the Baptist, crying in the wilderness of human uncertainty and confusion, prophesied the great mission of the Messiah, he strongly stressed the clear-cut distinction between righteousness and sin, good and evil, which was to be revealed. In the third chapter of Luke he is recorded as having spoken of one who should follow him as one "mightier than I.