IN conversations among Christian Scientists we may not infrequently hear such remarks as the following: "The Scientists are not awake;" or, "Too many Scientists are sacrificing Principle for the sake of personal considerations," and so on. Now naturally one would suppose that such accusations might be expressed by those unfriendly and opposed to Christian Science, with the desire or intent of injuring the cause. The regrettable fact is, however, that we sometimes hear such statements from those who are adherents and members of the church and who seem to be striving earnestly to live according to its teachings. It may be well, therefore, to examine carefully and see by what spirit these critical murmurings are prompted. We are told to "try the spirits whether they are of God," and in Science and Health (p. 82) Mrs. Eddy reminds us that "it is wise earnestly to consider whether it is the human mind or the divine Mind which is influencing one."
The spirit of accusation and calumniation can scarcely be said to be the spirit of Christ, and "the accuser of our brethren," spoken of in Revelation, is certainly not the idea or expression of the divine Mind. In repeating such accusations the student of Christian Science not only is being deceived by the whisperings of mental malpractice but is yielding himself to be used as a tool to accomplish the purpose of the enemy. In the great conflict carried on among the nations of the world during the past four years we have had exposed the mortal mind method of one nation endeavoring to corrupt the peoples and governments of other nations through spies sent among them with evil reports and suggestions. Is it not likely, then, that the error which would seek to overthrow the work of the Christian Science church would be found adopting methods of the same nature, and if possible mesmerizing the members of the church themselves into doing this deleterious work?
Before giving expression to these doubts, fears, and beliefs, would it not be well to consider whence they come and what evil might result from putting them into the consciousness of others? Suppose they should be repeated until many Christian Scientists were holding these thoughts about their fellow church members generally. What effect would it be likely to have? Would it not be depressing, confusing, causing doubt and dissension? The fact is, fortunately, that Christian Scientists in general are honestly and earnestly striving to live up to their highest understanding of the truth. If they do wander off in bypaths, they are not apt to go very far without meeting some one who will expose the error of their course.
