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Testimonies of Healing

[Original in Swedish]

My gratitude for Christian Science is...

From the February 1974 issue of The Christian Science Journal


My gratitude for Christian Science is boundless. Through the study of the Bible, together with Science and Health with Key to the Scriptures by Mrs. Eddy, a wonderful new world of goodness and love has been revealed to me. I have received healings both mentally and physically. I have also had many proofs of guidance and protection. Here are two experiences I specially value.

One summer while staying with relatives, one of whom was antagonistic to what he thought Christian Science to be, I wakened early one morning feeling very sick, with symptoms of appendicitis, I thought. No diagnosis was made, since I would never have thought of turning to a doctor. I tried to get up but fainted after a while. My sister helped me back into bed and started reading the weekly Lesson-Sermon, a lesson that I had studied particularly well because of the antagonism I had felt. At first I could not grasp anything. Everything was spinning around. But when I heard the words "Love is the liberator" from the textbook, Science and Health (p. 225), the light broke through, and suddenly I felt surrounded by God's wonderful love. I was instantly healed, got up, had a hearty breakfast, and started on a long train journey the next day. The feeling that there was antagonism disappeared after that, as I understood more and more that we do not associate with good and evil persons but with God's ideas, which are always good.

Another healing was a valuable lesson for me. Some years ago my right arm stopped functioning normally until at last I could not lift it higher than to the elbow. Then I realized that my prayers and my work to solve the problem had been far too sporadic and not quite Christianly scientific. So I began to study passages in the Bible and Mrs. Eddy's works about "right arm" and "hand." The more I studied the verse from Isaiah (41:10) "I will uphold thee with the right hand of my righteousness," the more the words "my righteousness" struck me. It dawned upon me that I had been believing in self-righteousness both within and without, instead of in God's righteousness, which man can only express through reflection. And so I began to pray to see the nothingness of "the adamant of error" spoken of in the textbook (p. 242): "Self-love is more opaque than a solid body. In patient obedience to a patient God, let us labor to dissolve with the universal solvent of Love the adamant of error,—self-will, self-justification, and self-love,—which wars against spirituality and is the law of sin and death."

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