Exploring in depth what Christian Science is and how it heals.
Articles
The day we moved into our new home, just before Christmas, our newfound friend and helper remarked that she had always longed to have a Christmas carol sing but had never had a piano. Seeing ours, she said, "Why don't you have one?" To me there were plenty of reasons why we could not have one.
We're all aware of the human phenomenon that the higher we climb, the farther we can see. The vast panorama stretches out before us as we stand on the peak of the mountain or view the city from the top of a skyscraper.
In his Sermon on the Mount, Christ Jesus marks out for us the path of universal salvation. His Beatitudes deal with the qualities of Christliness, which when understood as God-derived and lived bring infinite blessings: harmony, health, peace, an awakening to our eternal life in God.
The instantaneous healing of an apparently broken bone was related in a testimony that I heard given by a young father recently. Now, ordinarily it isn't such a good idea to tell about someone else's testimony—it's better to give your own.
There is a common belief among mankind that there are two different worlds: a world of matter and a world of Spirit. It is believed that we are born into a world of matter, leading lives full of trouble and of short duration.
The Bible tells us that Christ Jesus was tempted in all points, though without sin. See Heb.
"Do you love me?" I asked my husband. "No," came the instant reply.
Whom is the Bible written for? "For all mankind—for every single individual," the Christian Scientist would vigorously respond. He sees this Book of books, in its fullness, aimed at every receptive heart.
Many of us long for a way to face the threat of possible nuclear destruction intelligently—a way to quiet fear, to think and act constructively. A superficial approach won't work.
Throughout civilization, systems have been devised to control and care for people. These systems have been based on a wide range of political ideologies, personal ambition and demagoguery, tribal and communal traditions, and religious movements.