THE fourteenth chapter of Exodus contains a grand lesson of encouragement to all Christian Scientists, individually and collectively, and especially valuable to students who in some measure perceive that active service and progress are the ceaseless demands of God, the divine Principle of Christian Science, but who are confronted with obstacles which seem impassable. When viewed through the lens of Christian Science, the crucial event of the exodus from bondage narrated in this chapter is indeed most inspiring to those who find themselves faced by difficulties in personal or family affairs, in business or professional life, or in governmental problems. Indeed, the lesson will be found most salutary when applied under the guidance of divine Mind to the demands of progress as they may become manifest in our cause, whether in the formation of Christian Science societies, branch churches, or in purchasing land, building edifices, establishing reading-rooms, or in any other connection wherein the right purpose seems to be challenged or prevented by fear, ignorance, or open hostility to the truth. To all earnest students of Christian Science, therefore, the fourteenth chapter of Exodus is a deep wellspring of practical assistance, a spring of faith and courage whose refreshing waters can never be exhausted, because they proceed from "a river, the streams whereof shall make glad the city of God" (the consciousness of good only).
Under the leadership of Moses the children of Israel had been safely led out of Egypt, on their way toward the promised land, by a roundabout route which skirted the land of the Philistines through the way of the wilderness. They finally arrived at the shores of the Red sea, where they encamped, because the great body of water offered them no means for transportation. In the mean time Pharaoh, who had unwillingly consented to the departure of the children of Israel, repented his edict of liberty and decided to restrain the chosen people from leaving his domains. Gathering about six hundred carefully selected chariots, horsemen, and a host of warriors, he went in pursuit of the multitude who had started, in obedience to God, on their journey toward the land of promise. The Egyptian monarch overtook the Israelites at Baal-zephon, and as his hosts came within the sight of the encampment, the beleaguered people were filled with alarm. Oppressed heavily by their own fears, the Israelites quickly turned on their courageous leader and bitterly reproached him for having brought them into the wilderness to die under the hand of the Egyptian tyrant. In fact their reproaches went to the point of recalling their oft-repeated declaration, made back in Egypt when their benefactor was arousing them to throw off the yoke of bondage, "Let us alone, that we may serve the Egyptians."
How often today are the invitations and demands of Truth met with indifferent evasions, mental laziness, and protestations that personal sense prefers to remain idle, or to move in conventional grooves, serving the traditions of the darkened human mind, rather than to exert the better nature and obey the righteous demands of divine Mind, whose laws are always expressed in progress. Entirely in keeping with this way of half-awakened mortals, the Biblical narrative tells us how those who sighed for the old ways of bondage, when pursued by the chariots and horsemen of error became "sore afraid"—resentful and fearful. But their great leader was undismayed by these signs of weakness and infidelity. He immediately drew on the unlimited abundance of courage always available to those who sincerely trust God, and commanded his people to cease their fears, to stand firmly and experience the salvation which would come that very day from an unyielding reliance on God, the all-protecting divine Mind. Moses supplemented his appeal by assuring his followers that the Egyptians should utterly disappear that very day. To this encouraging promise the great leader added the cheering words that their God should fight for them and that they only needed to hold their peace, —to calm their own thoughts. In these few words of admonition and counsel, the Hebrew leader healed the depressed condition of thought which had taken possession of his people, and was thereby himself elevated into an attitude of mind from which he could vigorously stir his followers into action by the delivery of one of the most remarkable messages from God that can be found in the records of the Israelitish exodus from Egypt: "Wherefore criest thou unto me? speak unto the children of Israel, that they go forward."
