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This experience of a Christian Science Society in Nevada illustrates one of the ways a committee for care can help meet the need of fellow branch church members. A member called a Christian Science practitioner to help her work out a physical problem resulting from a fall.

Within 24 hours they were ready. Just the day before a ten-hour "Operation Drug Alert" was to take place in their community, members of a branch church in the state of Washington felt impelled to participate.

A Christian Science lecture is much more than a listening experience. It's a healing experience.

One woman's prayers, to be responsive to the needs of the "millions of unprejudiced minds" Science and Health, p. 570  Mrs.

A Sunday School superintendent listed some of the points she wished to cover in a report at her branch church's next quarterly business meeting. She wanted to —make the church more aware of the Sunday School, —better acquaint the members with just who the teachers were, and —give the membership a fuller appreciation of what a privilege it is to teach in the Sunday School.

Organizing committees making plans for the 20 Regional Youth Meetings to be held worldwide this year The Christian Science Journal, March, 1975, pp. 176-178 will likely be impressed and inspired by some of the good healing work that took place in Uruguay two years ago.

Sacrifice, coincidence, dominion: three seemingly unrelated words that might indicate something like loss, luck, and human control. When seen in spiritual perspective, however, each of these states of thought is recognized as desirable.

Jesus lived his teachings. He said, "I am among you as he that serveth.

Is church organization inconsistent with Christ Jesus' ideal of true spiritual freedom? Those who think so might argue, "The Master didn't establish or make provision for any outward form of worship or organize ways of carrying on his great works. " So far as building an edifice to carry forward his mission is concerned, this is true.

Much of popular theology bases its views of man on both Spirit and matter. It sees man as a fallen creation of God and a being to whom sin is more or less natural but for which he can somehow be pardoned.